Saturday, 12 March 2011

National Artist of the Philippines

National Artist of the Philippines


A National Artist of the Philippines is a title given to a Filipino who has been given the highest recognition for having made significant contributions to the development of Philippine arts. Such Filipinos are announced, by virtue of a Presidential Proclamation, as National Artist or in Filipino, Gawad Pambansang Alagad ng Sining. They are then conferred membership in the Order of National Artists, the regalia of which is an ornate, gilden collar of honor. In addition to the collar, each newly proclaimed member of the Order is given a citation that is presented during the awardees' conferment ceremonies. The Cultural Center of the Philippines then hosts a Memorabilia Exhibit and Gabi ng Parangal (A Night of Tributes) for the National Artists at the Tanghalang Pambansa.
Other benefits received by National artists include a monthly pension, medical and life insurance, arrangements for a state funeral, a place of honor at national state functions, and recognition at cultural events.
The National Artist Honors is administered by the Cultural Center of the Philippines (CCP) by virtue of President Ferdinand Marcos's Proclamation No. 1001 of April 2, 1972 and the National Commission for Culture and the Arts (NCCA). The Government of the Republic of the Philippines confers the award to deserving individuals who have been recommended by both the CCP and the NCCA. The first award was posthumously conferred on Filipino painter Fernando Amorsolo.

 Music

Levi Celerio (April 30, 1910 - April 2, 2002) was a Filipino composer and lyricist who was born in Manila, Philippines. Celerio was a prolific song-writer, with over 4,000 songs to his credit. He is perhaps best-known for being a leaf-player, a feat for which he was put into the Guinness Book of World Records. In 1997, he was named National Artist of the Philippines for Music.
Levi Celerio was born on April 30, 1910 in Tondo, Manila. He received a scholarship to the Academy of Music in Manila and became the youngest member of the Manila Symphony Orchestra. He wrote several number of songs for local movies, which earned for him the Lifetime Achievement Award of the Film Academy of the Philippines. Celerio has written lyrics for more than 4,000 Filipino folk, Christmas, and love songs, including many that became movie titles.
Known for being a good lyricist, his songs cherish life, convey nationalistic sentiments and utter grand philosophies. Celerio wrote more than 4,000 songs, among them are popular pieces, which many consider to be immortal. At one time or another, no Filipino could miss the tune or lyrics of Levi's Christmas songs: Pasko na Naman, Maligayang Pasko at Manigong Bagong Taon (Ang Pasko ay Sumapit), and Misa de Gallo.
His more popular love songs include: Saan Ka Man Naroroon?, Kahit Konting Pagtingin, Gaano Ko Ikaw Kamahal, Kapag Puso'y Sinugatan, and Ikaw, O Maliwanag na Buwan, Dahil Sa Isang Bulaklak, Sa Ugoy ng Duyan, Bagong Pagsilang, and Sapagkat Kami'y Tao Lamang, while his folk songs include Ang Pipit, Tinikling, Tunay na Tunay, Itik-Itik, Waray-Waray, Pitong Gatang, Ako ay May Singsing, Alibangbang, Alembong, Galawgaw, Caprichosa, Ang Tapis ni Inday, Dungawin Mo Hirang, Umaga na Neneng, Ikaw Kasi, and Basta't Mahal Kita. Celerio also wrote nationalistic songs such as Ang Bagong Lipunan, Lupang Pangarap, and Tinig ng Bayan.
Celerio, for a time, was also recognized by the Guinness Book of World Records as the only man who could play music with a leaf. Because of his talent, Celerio was invited to The Merv Griffin Show, where he played "All the Things You Are" with 39 musicians. Using his leaf, Levi wowed the crowd and got the attention of the Guinness Book of World Records. The Book later listed the entry: "The only leaf player in the world is in the Philippines". He would also later appear on That's Incredible!.

Levi Celerio is buried at the Libingan ng mga Bayani.

Proclaimed as National Artists

On October 9, 1997, pursuant to Proclamation No. 1114, President Fidel V. Ramos proclaimed him a National Artist for Music and Literature. His citation read that his music "was a perfect embodiment of the heartfelt sentiments and valued traditions of the Filipino."

Later years

In his old age, Levi occasionally appeared in public, usually at a concert at the Cultural Center of the Philippines. He was also playing at a Quezon City bar from time to time.

Antonio Molina

Antonio Molina was born in Málaga, 1928 - Madrid, 1992. Flamenco and popular singer and actor in films and on theatrical stage. He had a high, brilliant voice, which he perhaps abused until he lost it prematurely. He was very popular starring in many theater shows. After a few years of retirement, he attempted a come-back in 1986, but his time was over. He acted in films. From the age of 10 he showed great aptitude for flamenco singing, and became popular by participating in various radio shows. His film career began in 1953, and he is remembered for films such as "El pescador de coplas"(1953, direct
Antonio Molina was born in Málaga, 1928 - Madrid, 1992. Flamenco.

Lucrecia Kasilag

Lucrecia Kasilag (August 31, 1917—August 16, 2008) was a Filipino composer, music educator, and National Artist for Music.
She studied composition with Wayne Barlow.
She was also a former president of the Cultural Center of the Philippines, head of the Asian Composers League, Chairperson of the Philippine Society for Music Education, and was one of the pioneers of the Bayanihan Dance Company. She is credited for having written more than 200 musical compositions, ranging from folksongs to opera to orchestral works, and was composing up to the year before she died, at age 90.
She is particularly known for daring to incorporate indigenous Filipino instruments in orchestral productions.



José Maceda (January 31, 1917 - May 5, 2004) was a Filipino composer and ethnomusicologist.

Life

Maceda was born in Manila, the Philippines. He studied piano, composition and musical analysis at École Normale de Musique de Paris. After returning to his native country, he bhahahahaecame a professional pianist. Later, he also studied musicology at Columbia University, and anthropology at Northwestern University. Starting in 1952, he conducted fieldwork on ethnic musics in the Philippines. From about 1954, he was involved in the research and composition of musique concrète. In 1958, he worked at a recording studio in Paris which specialized in musique concrète. During this period, he met Pierre Boulez, Karlheinz Stockhausen and Iannis Xenakis. In 1963, Maceda earned an doctorate in ethnomusicology from the UCLA. He began pursuing the compositional career more vigorously. At the same time, he held concerts in Manila until 1969, in which he performed and conducted. This series of concerts introduced Boulez, Xenakis and Edgard Varèse to the Filipinos.

Music

As an ethnomusicologist, Maceda investigated various forms of music in Southeast Asia, and produced numerous papers. In addition to that, he made his own pieces for Southeast Asian instruments. His notable works include: Pagsamba for 116 instruments, 100 mixed and 25 male voices (1968); Cassette 100 for 100 cassette players (1971); Ugnayan for 20 radio stations (1974); Udlot-Udlot for several hundret to several thousand people (1975); Suling-Suling for 10 flutes, 10 bamboo buzzers and 10 flat gongs (1985). From the 1990s, he also composed for Western orchestra and piano. The examples are: Distemperament for orchestra (1992); Colors without Rhythm for orchestra (1999); Sujeichon for 4 pianos (2002).
osé Maceda (January 31, 1917 - May 5, 2004) was a Filipino composer and ethnomusicologist.

Atang de la Rama

Honorata de la Rama–Hernandez (January 11, 1902 – July 11, 1991), commonly known as Atang de la Rama was a singer and bodabil performer who became the first Filipina film actress.
Atang de la Rama was born in Tondo, Manila on January 11, 1905. By the age of 7, she was already starring in Spanish zarzuelas such as Mascota, Sueño de un Vals, and Marina. At the age of 15, she starred in the sarsuela Dalagang Bukid, where she became known for the singing the song, Nabasag na Banga.
During the American occupation of the Philippines, Atang de la Rama fought for the dominance of the kundiman, an important Philippine folk song, and the sarsuela, which is a musical play that focused on contemporary Filipino issues such as usury, cockfighting, and colonial mentality.
Generations of Filipino artists and audiences consider Atang de la Rama's vocal and acting talents as responsible for much of the success of original Filipino sarsuelas like Dalagang Bukid, and dramas like Veronidia. She has also been a theatrical producer, writer and talent manager. She was the producer and the writer of plays such as Anak ni Eva and Bulaklak ng Kabundukan. For her achievements and contributions to the art form, she was hailed Queen of the Kundiman and of the Sarsuela in 1979, at the age of 74.
Atang believed that art should be for everyone; not only did she perform in major Manila theaters such as the Teatro Libertad and the Teatro Zorilla, but also in cockpits and open plazas in Luzon, the Visayas, and Mindanao. She also made an effort to bring the kundiman and sarsuela to the indigenous peoples of the Philippine such as the Igorots, the Itas, and the Mangyans. She was also at the forefront of introducing Filipino culture to foreign audiences. At the height of her career, she sang kundimans and other Filipino songs in concerts in such cities as Hawaii, San Francisco, Los Angeles, New York City, Hong Kong, Shanghai, and Tokyo.
On May 8, 1987, "for her sincere devotion to original Filipino theater and music, her outstanding artistry as singer, and as sarsuela actress-playwright-producer, her tireless efforts to bring her art to all sectors of Filipino society and to the world," President Corazon C. Aquino proclaimed Atang de la Rama a National Artist of the Philippines for Theater and Music.
Atang de la Rama died on July 11, 1991. She was married to National Artist for Literature, Amado V. Hernandez.


Andrea Ofilada Veneracion (born July 11, 1928 in Manila) (or Ma'am OA), is a Filipino choral conductor and a recipient of the 1999 National Artist for Music award. She founded the Philippine Madrigal Singers in 1963. She was also an adjudicator in numerous international choral competitions and was an active force in choral music before her massive stroke in 2005.
She was born and raised in Manila, Philippines and earned her Bachelor of Music degrees in Piano and Voice at the University of the Philippines Diliman graduating Cum Laude. She was a lyric soprano soloist in various Oratorio works and in the Opera Stage. She was also a very accomplished pianist and accompanist and was the accompanist of National Artist for Music, Jovita Fuentes for a number of years. Apart from being an extraordinary musician, she was also an exceptional athlete as a competitive swimmer. In fact, she was part of the Philippine Swimming team who first competed internationally in Hong Kong.
Later on, she continued to pursue her Master's Degree in Voice at Indiana University School of Music - Bloomington as a Fulbright scholar, where there she encountered the Indiana University Madrigal Singers which rallied the music of the Renaissance period.
Upon her return to the Philippines in 1963, she established a singing group with the same idea. This group was initially exclusive of U.P. faculty members and students and became officially known as the University of the Philippines Madrigal Singers. She established a tradition for which the Madz, as they are fondly called, are known for: unlike most choirs, the Madz were seated in a semi-circle formation without a conductor. The Choirmaster is at the left-most end of the circle who leads the group by giving their cues.
Under her direction, the Philippine Madrigal Singers won major awards in international choral competitions - Spittal, Austria; Arezzo and Gorizia, Italy; Neuchâtel, Switzerland; Debrecen, Hungary; Varna, Bulgaria; Tolosa, Spain; and Marktoberdorf, Germany. In 1996, she led the Philippine Madrigal Singers to its victory in the 1996 International Choral Competition in Tolosa, Spain. This made them eligible to compete for the European Choral Grand Prix on the following year and eventually won the title in Tours, France.
She is also the founding choirmaster and first conductor of the Asian Institute for Liturgy and Music (AILM) Chorale.
Later, some of her choristers went on to establish their own careers as well-known music performers and choral composers, conductors and arrangers in the Philippines; they include Ryan Cayabyab, Joel Navarro, Victor Asuncion, Montet Acoymo, Robert Delgado, Edgardo Nepomuceno, Jonathan Velasco, Eudenice Palaruan, Fr. Arnold Zamora, Christopher Borela, Anna Tabita Abeleda-Piquero and the present Madz Choirmaster Mark Anthony Carpio.
In 1997, She was awarded the TOFIL (The Outstanding Filipino) Award for Culture and the Arts For her contributions to the development of choral singing in the Philippines.
Eventually in 1999, Ma'am OA was named National Artist for Music, the highest cultural award bestowed by the Philippine government for an individual.].
In 2001, she retired as the Choirmaster of the Philippine Madrigal Singers. Together with an artistic committee, she personally selected Mark Anthony Carpio, her Assistant Choirmaster at that time, to be her successor. The Madz turnover ceremonies were held in a special concert at the Cultural Center of the Philippines coinciding with the launch of her biography "A Life Shaped By Music" by Marjorie Evasco.
She continued to guide the Madz under Carpio's baton by joining them in their 2002 North American Tours, 2003 Asian Tours and 2004 European Concert Tours. She was also there to witness Carpio's first international competition as Choirmaster (and the Madz's first competition after 7 years) at the 2004 International Competition of Habaneras and Polyphony in Torrevieja, Spain, where the Madz won First Places for both categories and was also the last choir to do so.
In December, 2005, she suffered a massive stroke which led to her paralysis. The Madz is constantly performing benefit concerts, the proceeds of which are used to help the Veneracion family for Ma'am OA's medical expenses.


Lucio San Pedro (February 11, 1913 - March 31, 2002) was born on February 11, 1913 in Angono, Rizal, the Philippines. He was a composer and teacher in the Philippines. He is known in the Philippines as the composer of the popular lullaby Sa Ugoy ng Duyan (in collaboration with Levi Celerio) and the symphonic poem Lahing Kayumanggi, he taught composition at a number of colleges and universities, including the University of the Philippines College of Music, where he served as chairman of its Composition and Conducting Department from 1970 to 1973.
Lucio came from a family with musical roots and he began his career early. When he was still in his late teens, he became a church organist, taking over the job after the death of his grandfather. By then, he had already composed songs, hymns and two complete Masses for voices and orchestra. After studying with several prominent musicians in the Philippines, he took advanced composition training with Bernard Wagenaar of the Netherlands. He also studied harmony and orchestration under Vittorio Giannini and took classes at Juilliard in 1947.
His other vocation was teaching. He has taught at the Ateneo de Manila University, virtually all the major music conservatories in Manila[citation needed], and at the College of Music of the University of the Philippines, Diliman, where he retired as a full professor in 1978. He received the title Professor Emeritus from the University in 1979.[citation needed]
On May 9, 1991, President Corazon C. Aquino proclaimed Lucio D. San Pedro a National Artist of the Philippines for Music.
He died of cardiac arrest on March 31, 2002 at the age of 89. A number of national artists attended his tribute at the Tanghalang Pambansa, including: Napoleon Abueva, Daisy Avellana, Leonor Gokingco, Nick Joaquin, Arturo Luz, Jose Maceda, and Andrea Veneracion. He is buried in his hometown of Angono, Rizal.






Philippine Ethnic Instruments

List of Philippine musical instruments

To the ancient Filipinos and even to our present cultural communities, music is used to communicate feelings and emotions. It is used as part of their daily activities, rituals, ceremonies, festivities, and other celebrations.


A Kutiyapi
The Philippines is rich in different kinds of musical instrumentsor sound-producing instruments made by its ethnic groups. These group discovered that different sounds are produced by various sources. The differences lie in the manner of construction, the style of playing, and their size. Here are some of the ethnic musical instruments.



The agung. The left gong is the pangandungan, used for basic beats. The right gong is the panentekan, which complements the pangandungan.
The agung is a large, heavy, wide-rimmed gong shaped like a kettle gong. of the agung produces a bass sound in the kulintang orchestra and weighs between 11 and 15 pounds, but it is possible to find agungs weigh as low as 5 pounds or as high as 20 or 30 pounds each, depending on the metal (bronze, brass or iron) used to produce them.
Though their diameters are smaller than the gandingan’s, at roughly 22 inches (560 mm) to 24 inches (610 mm) in length, they have a much deeper turned-in takilidan (rim) than the latter, with a width of 12 to 13 inches (330 mm) including the knob.
They are hung vertically above the floor at or a bit below the waist line, suspended by ropes fastened to structures like strong tree limb, beam of a house, ceiling, or gong stand.
The larger, lower pitched gong of the two is called the pangandungan by the Maguindanao and and the p'nanggisa-an by the Maranao. Played on the musician's right, it provides the main part, which it predominantly played on the accents of the rhythmic structure.
The smaller, higher pitched gong, the thicker of the two, is called the panentekan by the Maguindanao and the p'malsan or pumalsan by the Maranao. Found on the player’s left, it is mainly played on the weaker double and triple beats of the rhythmic structure, in counterpoint to the pangandungan's part.


Luntang

Also called kwintangan kayo (Yakan)
The luntang is a type of Philippine xylophone of the Maguindanaon people, strung vertically, with five horizontal logs hung in ascending order arranged by pitch. The Maguindanaon refer to this instrument as a luntang while the Yakan call it a kwintangan kayo. The cylindrical logs are beaten at the edge to create sounds and can be played either solo or with two people on either side. Among the Maguindanaon, the luntang is used only for self-entertainment purposes, to keep farmers awake while at the same time keeping the birds away from the fields. Commonly used for long distance communication some times ago by the Maguindanaon, the Yakan have taken its use a step further: using it for social interactions between sexes as well.

Kubing
 The kubing is a type of Philippine jew's harp from bamboo found among the Maguindanaon and other Muslim and non-Muslim tribes in the Philippines and Indonesia. It is also called kobing (Maranao), kolibau (Tingguian), aru-ding (Tagbanua)), aroding (Palawan), kulaing (Yakan), karombi (Toraja), yori (Kailinese). Ones made of sugar palm-leaf are called karinta (Munanese), ore-ore mbondu or ore Ngkale (Butonese)
The kubing is traditionally considered an intimate instrument, usually used as communication between family or a love one in close quarters. Both genders can use the instrument, the females more infrequently than males who use it for short distance courtship.

Gandingan

The gandingan is a Philippine set of four large, hanging gongs used by the Maguindanao as part of their kulintang ensemble. When integrated into the ensemble, it functions as a secondary melodic instrument after the main melodic instrument, the kulintang. When played solo, the gandingan allows fellow Maguindanao to communicate with each other, allowing them to send messages or warnings via long distances. This ability to imitate tones of the Maguindanao language using this instrument has given the gandingan the connotation: the “talking gongs.”

Dabakan

The dabakan is a single-headed Philippine drum, primarily used as a supportive instrument in the kulintang ensemble. Among the five main kulintang instruments, it is the only non-gong element of the Maguindanao ensemble.

 

Kulitangan

Kulintang is a modern term for an ancient instrumental form of music composed on a row of small, horizontally-laid gongs that function melodically, accompanied by larger, suspended gongs and drums. As part of the larger gong-chime culture of Southeast Asia, kulintang music ensembles have been playing for many centuries in regions of the Eastern Malay Archipelago — the Southern Philippines, Eastern Indonesia, Eastern Malaysia, Brunei and Timor, although this article has a focus on the Philippine Kulintang traditions of the Maranao and Maguindanao peoples in particular. Kulintang evolved from a simple native signaling tradition, and developed into its present form with the incorporation of knobbed gongs from Sunda. Its importance stems from its association with the indigenous cultures that inhabited these islands prior to the influences of Hinduism, Buddhism, Islam, Christianity or the West, making Kulintang the most developed tradition of Southeast Asian archaic gong-chime ensembles.


 

Babendil

The babendil is a single, narrow-rimmed Philippine gong[1] used primary as the “timekeeper” of the Maguindanao kulintang ensemble.

 

Fundamentals of Music

Music Fundamentals



Some music fundamentals
To be completely reductionist about it, music consists of tones arranged in time. Melodies are linear sequences of tones. Harmonies are simultaneous groupings of tones. Rhythm is the temporal pattern.
Here are some useful definitions and explanations of the fundamentals of music:

Pitch
Most people think of pitch as the quality of highness or lowness of a tone. In general, pitch corresponds to the frequency of sound waves, but the actual perception of pitch is a psychological phenomenon. Most musical tones are a combination of many frequencies, but we hear them as a single pitch (see the Overtones discussion in the physics section for more on this).
A note on pitch:
Strictly speaking, the tones we refer to with the names A, F-sharp, G-flat, etc. are pitches, while the black dots on a sheet of music are notes. Notes symbolize pitches (and durations, but that's another matter). In common usage, however, most of us use the word "note" to describe both pitches and the symbols for pitches.

Timbre
Pronounced "tam-ber" (it's French; what can I say?). Sometimes defined as "tone color" Timbre is the quality that makes middle C sound different when played on a trumpet, oboe, clarinet, flute, organ, guitar, Hammond B3, and harpsichord. The pitch in each case is the same, but the timbre is different. Differences in timbre are the result of variations in the strength and tuning of the various overtones. See the physics section for more details.

Scales and keys
Oo, this one's slippery! If you take all the notes (argh! I mean pitches) of particular tune, say "Inna Gadda Da Vida" and arrange them in order from lowest pitch to highest (or highest to lowest), eliminating repeated pitches, you end up with a scale. A scale has a definite internal relational structure, with a "home" pitch called the tonic. The tonic is the note a melody usually ends on; a melody that doesn't end on the tonic usually sounds incomplete, as if it had broken off somewhere in the middle. The tonic of "Inna Gadda Da Vida" is the second note of the main melodic pattern (the pattern that gets repeated over and over and over...); you'll notice that the pattern has an incomplete feel to it, since it doesn't end on the tonic. If you're not familiar with that song, try "Twinkle, Twinkle, Little Star" which both begins and ends on the tonic. There are many different kinds of scales. Some of the more familiar ones to us are major (as in "Twinkle, Twinkle, Little Star"), minor (as in "Greensleeves" or "Inna Gadda Da Vida"), pentatonic (for example, all the black keys on a piano), and chromatic (all the black and white keys). Other scales use other arrangements of notes, including some that fall between the notes of the chromatic scale. A key can be thought of as the tonal environment of a particular melody or scale. If a song is in the key of A major, it means that the song is based on the major scale beginning on A. Now, for reasons shrouded in the dim veil of history (or is that veiled in the dim shroud of history?) the names we give to the pitches in the Western European music system are based on the major scale, in particular the C major scale. These names are the first seven letters of the alphabet, but just to make things difficult the C major scale starts on C. The notes of that scale in order are: C, D, E, F, G, A, and B. To play the A major scale, though, you need some notes that fall in between the notes of the C major scale. These are the sharps and flats. The notes of the A major scale are: A, B, C-sharp, D, E, F-sharp, and G-sharp. A really important thing to remember in all of this is that music is really based on the relative relationship of pitches. You can sing "Twinkle, Twinkle, Little Star" starting on any pitch you feel like (that is, in any key), and it will still be the same song.

Intervals
An interval is the relative distance between two pitches. Intervals are measured in terms of those dratted C major note names. To figure out what kind of interval you're looking at, just count the distance in the alphabet between the two notes, including those notes. For example, the interval between Middle C and the G above it is a fifth: C(1), D(2), E(3), F(4), G(5). However, to further complicate things most intervals occur in different incarnations. C to G is a fifth, but C to G-sharp is also a fifth, as is C to G-flat. These don't all sound the same! C to G is a perfect fifth, while C to G-sharp is an augmented fifth and C to G-flat is a diminished fifth. There is a list of all the common intervals at the end of this section, including handy tunes you can sing for examples of them. You may have noticed that there are only seven letters for naming the notes, but there are many more notes than that in music. The note names are like a modulus arithmetic, repeating themselves over a special interval called an octave (i.e. an eighth). Pitches an octave apart have a quality of "sameness" to them, and hence they have the same name. You can demonstrate this with an experiment: sing a song with someone of the opposite sex. If you are female, start fairly high in your range; if you are male, start low. When you and your partner sing the song together, you are singing in different octaves (usually one or two octaves apart, depending on your voice ranges). Here's a list of some common intervals with demonstration songs. The words in capital letters indicate the notes of the song with the desired interval. I've intentionally picked dumb, familiar songs. I have also only chosen ascending intervals. Descending intervals sound the same, but backwards.
Interval
Example song
[perfect] unison This just means two of the same note.
minor 2ndSing the "Jaws" theme! Here are the words: DAA-DUMP, DAA-DUMP, DAA-DUMP...
major 2nd FRE-RE Jacques... [or, ARE YOU sleeping...]
minor 3rdI AM Iron Man... [or, for non-metalheads, WHAT CHILD is this...]
major 3rdOn TOP OF Old Smokey...
perfect 4thHERE COMES the bride...
augmented 4th
& diminished 5th
MA-RI-a, I just met a girl named Maria...
perfect 5thTWINKLE, TWINKLE, little star...
minor 6th"Love Story" theme: WHERE DO I BEGIN....
major 6thMY BON-nie lies over the ocean...

Handy music tip:
For fun and amusement, try turning your intervals upside-down! This process is called inversion. What happens to an inverted interval?

Chords
Chords are groups of three or more notes played or sung simultaneously. Each different kind of chord has a distinctive sound, but this is the point where words fail to communicate the necessary information. The notes of a chord can be played all at once or played one at a time (a style called arpeggio in the manner of the harp. Every chord is built on a pitch called the root. The particular sound of a chord depends on the intervals between the root and the other notes of the chord. Chords are named by the root and the sound quality, with romantic names like C major, F minor, or B-flat diminished seventh.
Triads
The simplest kind of chord is called a triad. It consists of three notes. The sound of a triad differs depending on the intervals between the notes. The most common triads have the names major, minor, augmented, and diminished. Each one sounds different, but, again, you really have to hear them. Find a musician and ask for a demonstration.
Other chords
Other, more complex chords are built from four or more notes. It's not uncommon for jazz chords to use as many as six or even more notes.

Rhythm
Rhythm is the placement of sounds in time. In most music this placement is not random; it occurs in patterns. Usually these patterns are periodic; that is, they repeat.The rhythm of a piece of music can be broken down into beats or pulses. Think for a moment about the Bee Gees' masterpiece, Stayin' Alive. In the background of that song you can hear pulses of rhythm: the drums go thump-chukka thump-chukka thump-chukka thump, etc., until you get really, really tired of it. Every time the 'thump' comes around, you're at the beginning of another repeating group of beats.

Meter
Now, it happens that the repeating pattern of beats exists on a psychological level, even if the drums or other instruments don't happen to play on each one. The repeating pattern of beats is called meter. The meter can be a grouping of almost any number of beats, although most people's brains don't handle numbers past 13 or so.
Beats can also be subdivided into almost any number of sub-beats, but again the perceptive abilities of the ear and brain put a limit on this. The repeating patterns of beats are called measures. Meters are differentiated by the number of beats in each measure, as well as the way the beats are subdivided. Here are some examples:
Two or four beats per measure, subdivided into groups of two This is the typical meter of most of the music you hear on teenybopper radio. It's also the meter of marches, polkas, the Hustle, and many others. The 'Beer Barrel Polka' is a fine example. If you don't like that one, Stairway to Heaven is another.
Two beats per measure, subdivided into groups of three This is the meter of the 'Mickey Mouse Club March.' (You know: Who's the leader of the club that's made for you and me)
Three beats per measure, subdivided into groups of two This is waltz rhythm, also useful for such dances as the mazurka and hambo. The Blue Danube waltz is a good example.
Other meters are more unusual in our bland American society. Here are a few examples:
Three beats, subdivided into three Morning Has Broken (Cat Stephens)
Two subdivided into three, alternating with three subdivided into two; this Latin beat is called Nañigo. America (Sondheim/Bernstein - you know: I like to be in A-me-ri-ca...)
FiveTake Five (Dave Brubeck)
SevenMoney (Pink Floyd; doesn't stay in seven all the way through), Unsquare Dance (Dave Brubeck)
ElevenHmm. Well, this one's common if you listen to Bulgarian music. It's the beat of a dance called a Kopanitsa.

Note: The shorthand way of naming meters, with names like 3/4, 4/4, 7/8, etc. is based on the music notation system, which I'm not going to go into here. 


Reference:
http://exhibits.pacsci.org/music/Fundamentals.html